Responsive Reading: Philippians 2 : 5-7, 12-15

5.     Let this mind be in you, which was also in Christ Jesus:

6.     Who, being in the form of God, thought it not robbery to be equal with God:

7.     But made himself of no reputation, and took upon him the form of a servant.

12.     Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13.     For it is God which worketh in you both to will and to do of his good pleasure.

14.     Do all things without murmurings and disputings:

15.     That ye may be blameless and harmless, the sons of God.

2. Matthew 10 : 1, 5 (to 3rd ,), 8

1     And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

5     These twelve Jesus sent forth, and commanded them, saying,

8     Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

3. Luke 4 : 14, 31-39

14     And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

31     And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

32     And they were astonished at his doctrine: for his word was with power.

33     And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

34     Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

35     And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

36     And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

37     And the fame of him went out into every place of the country round about.

38     And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.

39     And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

4. Luke 5 : 12, 13

12     And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

13     And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

5. Luke 19 : 1-10

1     And Jesus entered and passed through Jericho.

2     And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.

3     And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

4     And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

5     And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.

6     And he made haste, and came down, and received him joyfully.

7     And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

8     And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

9     And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

10     For the Son of man is come to seek and to save that which was lost.

6. Luke 10 : 1, 2, 17-21

1     After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2     Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

17     And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18     And he said unto them, I beheld Satan as lightning fall from heaven.

19     Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20     Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21     In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

7. Matthew 28 : 16-20

16     Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

17     And when they saw him, they worshipped him: but some doubted.

18     And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

19     Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20     Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1. 14 : 25-30

Entirely separate from the belief and dream of material living, is the Life divine, revealing spiritual understanding and the consciousness of man's dominion over the whole earth. This understanding casts out error and heals the sick, and with it you can speak "as one having authority."

2. 395 : 6-10

Like the great Exemplar, the healer should speak to disease as one having authority over it, leaving Soul to master the false evidences of the corporeal senses and to assert its claims over mortality and disease.

3. 79 : 19 (Jesus)-22

Jesus did his own work by the one Spirit. He said: "My Father worketh hitherto, and I work." He never described disease, so far as can be learned from the Gospels, but he healed disease.

4. 134 : 14 (Man-made)-20, 28-30

Man-made doctrines are waning. They have not waxed strong in times of trouble. Devoid of the Christ-power, how can they illustrate the doctrines of Christ or the miracles of grace? Denial of the possibility of Christian healing robs Christianity of the very element, which gave it divine force and its astonishing and unequalled success in the first century.

There is divine authority for believing in the superiority of spiritual power over material resistance.

5. 76 : 18 (Suffering)-21

Suffering, sinning, dying beliefs are unreal. When divine Science is universally understood, they will have no power over man, for man is immortal and lives by divine authority.

6. 430 : 13-26

I here present to my readers an allegory illustrative of the law of divine Mind and of the supposed laws of matter and hygiene, an allegory in which the plea of Christian Science heals the sick.

Suppose a mental case to be on trial, as cases are tried in court. A man is charged with having committed liver-complaint. The patient feels ill, ruminates, and the trial commences. Personal Sense is the plaintiff. Mortal Man is the defendant. False Belief is the attorney for Personal Sense. Mortal Minds, Materia Medica, Anatomy, Physiology, Hypnotism, Envy, Greed and Ingratitude, constitute the jury. The courtroom is filled with interested spectators, and Judge Medicine is on the bench.

7. 433 : 2 (Judge)-17

Judge Medicine arises, and with great solemnity addresses the jury of Mortal Minds. He analyzes the offence, reviews the testimony, and explains the law relating to liver-complaint. His conclusion is, that laws of nature render disease homicidal. In compliance with a stern duty, his Honor, Judge Medicine, urges the jury not to allow their judgment to be warped by the irrational, unchristian suggestions of Christian Science. The jury must regard in such cases only the evidence of Personal Sense against Mortal Man.

As the Judge proceeds, the prisoner grows restless. His sallow face blanches with fear, and a look of despair and death settles upon it. The case is given to the jury. A brief consultation ensues, and the jury returns a verdict of "Guilty of liver-complaint in the first degree."

8. 434 : 1-7, 17-24

Swift on the wings of divine Love, there comes a despatch: "Delay the execution; the prisoner is not guilty." Consternation fills the prison-yard. Some exclaim, "It is contrary to law and justice." Others say, "The law of Christ supersedes our laws; let us follow Christ."

The counsel's earnest, solemn eyes, kindling with hope and triumph, look upward. Then Christian Science turns suddenly to the supreme tribunal, and opens the argument for the defence: —

The prisoner at the bar has been unjustly sentenced. His trial was a tragedy, and is morally illegal. Mortal Man has had no proper counsel in the case.

9. 435 : 28-35

Then what jurisdiction had his Honor, Judge Medicine, in this case? To him I might say, in Bible language, "Sittest thou to judge ... after the law, and commandest ... to be smitten contrary to the law?" The only jurisdiction to which the prisoner can submit is that of Truth, Life, and Love. If they condemn him not, neither shall Judge Medicine condemn him; and I ask that the prisoner be restored to the liberty of which he has been unjustly deprived.

10. 437 : 32-7

The attorney, Christian Science, then read from the supreme statute-book, the Bible, certain extracts on the Rights of Man, remarking that the Bible was better authority than Blackstone: —

Let us make man in our image, after our likeness; and let them have dominion.

Behold, I give unto you power ... over all the power of the enemy: and nothing shall by any means hurt you.

If a man keep my saying, he shall never see death.

11. 440 : 33-4

Here the counsel for the defence closed, and the Chief Justice of the Supreme Court, with benign and imposing presence, comprehending and defining all law and evidence, explained from his statute-book, the Bible, that any so-called law, which undertakes to punish aught but sin, is null and void.

12. 442 : 5-15

The Jury of Spiritual Senses agreed at once upon a verdict, and there resounded throughout the vast audience-chamber of Spirit the cry, Not guilty. Then the prisoner rose up regenerated, strong, free. We noticed, as he shook hands with his counsel, Christian Science, that all sallowness and debility had disappeared. His form was erect and commanding, his countenance beaming with health and happiness. Divine Love had cast out fear. Mortal Man, no longer sick and in prison, walked forth, his feet "beautiful upon the mountains," as of one "that bringeth good tidings."

13. 12 : 31-4

In divine Science, where prayers are mental, all may avail themselves of God as "a very present help in trouble." Love is impartial and universal in its adaptation and bestowals. It is the open fount which cries, "Ho, every one that thirsteth, come ye to the waters."